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Today's Readings
Kyriakoudes,
Louis M. 2004. The
Grand Ole Opry and the Urban South. Southern Cultures 10, no.
1: 67-84.
Lewis, George H. 2001. The
Color of Country: Black Influence and Experience in American Country Music.
Popular Music & Society 25, no. 3/4 (Fall): 107.
Manuel, Jeffrey T. 2008. The
Sound of the Plain White Folk? Creating Country Music's “Social Origins”.
Popular Music & Society 31, no. 4 (October): 417-431.
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Questions for Discussion
- What are the origins of country music? What was it called before
it was called country? Where did it originate? How is it's emergence
linked to commodification?
- Is country music rural or is it urban? If it is urban, how do
we accomodate Fox's claims about the rural authenticity of country
music in Texas?
- How did country music come to be though of as "white"
music? Is country music still "white"? Why is that so?
- Why was it necessary to differentiate "race music"
from "hillbilly music" in the earliest days fo country
music?
- Where did country music's twang come from?
- How was the rise of country music associated with economic restructuring
in the 1930s? How is this similar to or different than Fox's thesis
about the music of Lockhart Texas?
- What was the function of minstrel acts in the early days of
the Opry?
- Why was it that after the 1970s, when Ray Charles, Charlie Pride
and even Tina Turner were recording country albums, there did
not seem to be as much or as prominent African American contribution
to country music? Why, as Manuel notes, have African American
artists had trouble getting airplay or record deals?
- How do we explain the recent, industry-backed, success of Cowboy
Troy (Hick-Hop), Rissi
Palmer, and Darrius
Rucker? Has something changed in the recording industry? Has
artist organization within the industry, the Muzik Maffia for
example, played a role? Have people's acceptance of diversity
changed? What role might technological changes in the way people
acquire and listen to music play?
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