Human beings are story beings. For as far back as we can remember we have been listening to stories around fires or radios or TV screens. We make sense of the world through stories: fairy tales teach us the rules of good behavior; our political views are rooted in the stories we tell about how the world is and how it should be; the gospel is the story by which we seek to live our lives.<\/p>\n\n\n\n
We also tell stories about ourselves in order to understand who we are and what we want to be. Sometimes the stories we tell about ourselves can be harmful: someone might tell herself, \u201cI\u2019m not good enough,\u201d so often that she can\u2019t get past her insecurity, and she needs to learn to tell herself a different story. We can tell ourselves encouraging stories, like when someone tells himself, \u201cYou are doing enough, so stop comparing yourself to others.\u201d We tell ourselves the story of who we want to be, of our goals and hopes for the future, and these stories give us encouragement and help us make decisions.<\/p>\n\n\n\n
Of course we also hear stories about who we are and who we should be from other people and from the culture we live in. Through TV shows, advertisements, songs, and newspaper articles, we constantly receive messages about what a good human should be like. Women hear about exactly how we should be beautiful; men hear about how they should be strong; people who are gender non-conforming hear that their own self-perception is wrong. We all hear that we should be perfectly kind and successful in our work but also spend a lot of time with our families, and also be rich, and of course be happy all the time. Sometimes it feels like we\u2019re hearing: you need to be all things to all people, and you need to enjoy doing it.<\/p>\n\n\n\n
Today, on Ash Wednesday, we hear a different story. We hear the story that God tells about us.<\/p>\n\n\n\n
Ash Wednesday<\/a> is a holy day that is observed by Christians of many denominations. The most obvious and unique ritual of the day is the cross of ashes, traced on our foreheads as the leader reminds us: \u201cRemember that you are dust, and to dust you will return.\u201d <\/p>\n\n\n\n The traditional scripture readings<\/a> for the day \u2013 and the liturgy that surrounds them \u2013 remind us of God\u2019s story about us. First, we hear that we are limited. We hear that we are imperfect, sinful. We hear that we are mortal: our bodies will get weak; we will die.<\/p>\n\n\n\n Does gathering to hear those stories come as kind of a relief to anyone else?<\/p>\n\n\n\n Ash Wednesday provides a sacred space where we can lay down all the pressure that is put on us to be perfect \u2013 where we can lay down our pretenses and our strivings and our performing, where we can admit for a moment how we feel sometimes: not good enough; not able to be perfect. Worn out sometimes, selfish sometimes, hypocritical sometimes.<\/p>\n\n\n\n It is a sacred space where we can acknowledge our fear of dying, of losing those we love; a sacred time where we can acknowledge our frustration with the frailty of our bodies and our grief for those who have died or whose bodies are hurting or whose minds are fading.<\/p>\n\n\n\n Most of us hide away all that vulnerability most of the time because it\u2019s not polite conversation, or because it\u2019s painful to talk about. But Ash Wednesday brings it all to light: \u201cRemember that you are dust, and to dust you will return.\u201d<\/p>\n\n\n\n Today we can admit together all our weakness and vulnerability, and it is good, it is true, it is honest.<\/p>\n\n\n\n But to stop the story there would not only be a recipe for a very depressing day, it would be wrong. Our sin and our frailty are only the first part of the story God tells about us. The story continues: not only are we mortals and sinners, but we are also beloved, forgiven, sainted children of God. <\/p>\n\n\n\n God sees us exactly as we are \u2013 sees us even more clearly than we see ourselves \u2013 and God chooses us exactly as we are. Jesus Christ came for us exactly as we are. God welcomes us into God\u2019s kingdom exactly as we are.<\/p>\n\n\n\n And God\u2019s story keeps going. God loves us as we are, yet God does not leave us as we are.<\/p>\n\n\n\n We are not called to repent and to change and to work all on our own \u2014 that would eventually lead us back to the first part of the story \u2013 our imperfections \u2013 and leave us stranded there. This third part of the story is not about what we are striving to do: it is about what the Holy Spirit is doing in us. God holds all of our weakness and transforms it into something new; God takes on even our mortality and with it creates new life.<\/p>\n\n\n\n Pay attention to the ways God is transforming you now. What fear may God help you make peace with? What grief may God help you make beautiful? What weaknesses may God turn into strengths?<\/p>\n\n\n\n Listen to the story God is telling about you. Listen to the story God is writing in you. Let that be the story you tell yourself, too.<\/p>\n\n\n\n \u2013 Pastor Kate<\/p>\n\n\n\n Rev. Katherine Museu<\/a>s<\/em>\u00a0and\u00a0Rev. James A. Wetzstein<\/a>\u00a0serve as university pastors at the Chapel of the Resurrection at Valparaiso University and take turns writing weekly devotions<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" Human beings are story beings. For as far back as we can remember we have been listening to stories around fires or radios or TV screens. 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