At dawn on a Sunday morning, about 2,000 years ago, a group of women walked toward a tomb. They were prepared to see death: they brought spices to wash a dead body, to wash away the scent of death from one they had loved so dearly.<\/p>\n\n\n\n
And of course they were prepared to see death; they were walking toward the tomb where they\u2019d seen Jesus\u2019s dead body laid two nights before (Lk. 23:55<\/a>). <\/p>\n\n\n\n Of course they were prepared to see death; they had watched as Jesus hung on a cross; they had watched as he cried out \u201cFather, into your hands I commend my spirit,\u201d and breathed his last (Lk. 23:46, 49<\/a>). <\/p>\n\n\n\n Of course they were prepared to see death; they\u2019d seen so much of it in their lives already: friends who died in childbirth; children who didn\u2019t survive to adulthood; fellow Jews killed on the orders of Pilate (Lk. 13:1<\/a>). Disease, starvation, the cruelty of people in power, violent rebellion. They had seen so much death; they expected only to see more.<\/p>\n\n\n\n We can be a lot like those women. We, too, have seen so much death. Death pops up in news alerts on our phones: it\u2019s another shooting; it\u2019s another update on the war. Death gets closer to home, too: we hear diagnoses; we feel disease or pain in our own bodies; someone we love dies, slowly or suddenly. We have known death, too; and we expect to see more of it.<\/p>\n\n\n\n And what we expect, we prepare for. We don\u2019t come bearing spices, but we may come bearing arms, or fear, or distrust. We go into the world bearing grief and anger, we go with our defenses up. We go ready to fight or to hide away, to keep other people out. We go ready to give up hope in life in the face of the reality of death, much like the women who approached the tomb of the person in whom they\u2019d placed all their hopes.<\/p>\n\n\n\n The women arrived at the tomb, the stronghold of death. If there was any place to feel certain of death, to feel certain that death wins, this was it.<\/p>\n\n\n\n But death was gone. The stone was rolled away; a spring breeze whistled into the empty tomb. Two living men appeared and said to the women: \u201cJesus is not here, but he has risen.\u201d<\/p>\n\n\n\n The women dropped their spices \u2014 their death-preparations \u2014 and ran to the disciples to share the news of life.<\/p>\n\n\n\n What happens when we remember that on a Sunday morning, long ago, life took over the tomb? What happens when we remember that God\u2019s power is the power of life: the power to create life; the power to break free an entire nation of slaves and give them a life of their own; the power to transform hearts and minds and lives; the power of resurrection?<\/p>\n\n\n\n When we remember, do we dare to change our expectations? Do we dare to stop expecting death and start expecting life?<\/p>\n\n\n\n When we live expecting death, our struggle is only to survive. But when we dare to expect life, we are transformed. Instead of self-protection and self-defensiveness, we discover we are willing to take risks for the sake of life: risks like making peace, forgiving one another, welcoming the stranger. Risks like reveling in the moments of joy that we are given. Risks like vulnerability and sacrifice and hope.<\/p>\n\n\n\n So remember the Easter story. Remember all the stories of God bringing strength from weakness, victory from defeat, and life from death. And choose to see the world through these memories. Choose to expect life. Don\u2019t live your life under the power of death; live your life in the promise and power of God. The promise and power of the resurrection.<\/p>\n\n\n\n Christ is risen! He is risen indeed. Alleluia, alleluia.<\/em><\/p>\n\n\n\n \u2013 Pastor Kate<\/p>\n\n\n\n Rev. Katherine Museu<\/a>s<\/em> and Rev. James A. Wetzstein<\/a> serve as university pastors at the Chapel of the Resurrection at Valparaiso University and take turns writing weekly devotions<\/em>.<\/p>\n\n\n\n At dawn on a Sunday morning, about 2,000 years ago, a group of women walked toward a tomb. 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